In 1995, the American Historical Association, in an attempt to stifle revisionist scholarship, marked the 50th anniversary of the defeat of Nazism with a resolution calling on scholars to "initiate plans now to study the significance of the Holocaust." This, however, was not enough of a blow to free academic discourse for the enemies of truth. The president of the AHA, William Leuchtenburg, was asked why the resolution did not go so far as to explicitly recognize the Holocaust as a fact of history. He answered that for a group of historians to say that there had been a Holocaust was tantamount to "an organization of astronomers saying there is a moon."
While, on the surface, this appears as nothing more than a shameless attempt to trivialize and thereby discredit the work of revisionists, it nonetheless got me to thinking: why did this historian single out the moon? Why would a scholar, so familiar with academic standards of evidence, use such language to imply that the existence of the moon, unlike any other issue, was a given and not subject to proof? What, in other words, was he trying to hide?
It was then that I embarked on my research, which has led me to this day when I can confidently make the following assertion: The Moon does not exist. As I realize this revelation may appear shocking to the average reader, allow me to repeat it:
